|
DOI: 10.46698/VNC.2023.20.13.010
ABOUT THE RUDIMENTS OF THE BEAR CULT IN THE RESEARCH OF L.A. CHIBIROV
Besolova, Elena B.
Kavkaz Forum. 2023. Issue 13.
Abstract: Researches of L.A. Chibirov are devoted to the problems of the spiritual
culture of the Ossetians: the surviving remnants of the archaic views of a person
that contribute to the reconstruction of a past life, worldview, economic structure,
as well as the features of socio-historical relations. The identification of ethno-
linguistic and ethno-cultural aspects in the works of the famous Caucasian
scholar, the Ossetian and ethnographer, who made a significant contribution to
the study of the history, ethnology and culture of the peoples of the Caucasus, is
of great interest. Issues of historical and areal ethnology, folklore, language and
culture - this is not a complete list of issues that make up the object of study in the
works of L. A. Chibirov. The author of the article had a goal: to consider the specifics
of the reconstruction of the cultural and historical context and the presence of
correlative links between language and culture in the reconstruction of rituals
and ritual texts due to the bear cult among the Ossetians, to describe the complex
of linguistic and ethnic features characteristic of the research of extralinguistic
direction and ethnocultural semantics in rudiments totemic worship of the bear.
The scope of ethnolinguistics includes consideration of the problems of language
and ethnicity, language and culture, language and folk mentality, language
and mythology with a view to reflecting religious and mythological ideas in
the language of traditional culture. But more important is to reveal in it the
constructive role of language and its impact on the formation and functioning of
folk culture, psychology and oral folk art. It is these aspects that are typical for the
works of I.G. Herder, W. Humboldt, F.I. Buslaeva, A.N. Afanasiev, A.A. Potebnya, I.N.
Tolstoy, as well as N.I. Tolstoy, S.M. Tolstoy, L.N. Vinogradova and other members of
the Moscow school of ethnolinguistics. Acad. N.I. Tolstoy in correspondence with
L.A. Chibirov noted that when referring to the studies of the Ossetian scientist, he
always found a lot of interesting things, according to the academician, "Ossetian
material is very important in the Indo-European plan, because Iranian studies in
Indo-European mythology play almost a key role."
Keywords: the Ossetian language, spiritual culture, taboo, bear cult, ethnolinguistic approach, ethnocultural semantics, euphemism.
For citation: Besolova, E.B. About the rudiments of the bear cult in the research
of L.A. Chibirov. KAVKAZ-FORUM. 2023, iss. 13(20), pp. 5-19 (In Russian). DOI 10.46698/VNC.2023.20.13.010
+ References1. Tolstoi, N.I. Yazyk i narodnaya kul’tura. Ocherki po slavyanskoi mifologii
i etnolingvistike [Language and folk culture. Essays on Slavic mythology and
ethnolinguistics]. Moscow, Indrik, 1995, pp. 64–77.
2. Chibirov, L.A. Drevneishie plasty dukhovnoi kul’tury osetin [The oldest
layers of the spiritual culture of the Ossetians]. Tskhinvali, Iryston, 1984. 217 p.
3. Magometov, A.Kh. Obshchestvennyi stroi i byt osetin (XVII – XIX vv.) [Social
system and life of the Ossetians (XVII-XIX centuries)]. Ordzhonikidze, 1974.
365 p.
4. Skazaniya o nartakh. Osetinskii epos [Legends about Narts. Ossetian epic].
Moscow, Sovetskaya Rossiya, 1978. 510 p.
5. Kosven, M.O. Ocherki istorii pervobytnoi kul’tury [Essays on the history of
primitive culture]. Moscow, 1953. 216 p.
6. Chernykh, P.Ya. Ocherk russkoi istoricheskoi leksikologii: Drevnerusskii
period [Essay on Russian historical lexicology: Old Russian period]. Moscow,
Publishing House of Moscow State University, 1956. 242 p.
7. Tsulaya, G.V. Iz istorii gruzinskoi zoonimii [From the history of Georgian
zoonymy]. Siluety Gruzii–2 [Silhouettes of Georgia–2]. Moscow, 2008,
pp. 227-244.
8. Chursin, G.F. Osetiny [Ossetians]. Trudy ZNA [Proceedings of the
Transcaucasian Scientific Association]. Tiflis, 1925, ser. 1, iss. 1, pp. 173–174.
9. Mifologicheskii slovar’ [Mythological dictionary]. Moscow, 1991. 736 p.
10. Ilimbetova, A.F., Ilimbetov, F.F. Kul’t zhivotnykh v miforitual’noi traditsii
Bashkir [The cult of animals in the mythological and ritual tradition of the
Bashkirs]. Ufa, AN RB, Gilem, 2012. 704 p.
11. Korolev, K. Entsiklopediya simvolov, znakov, emblem [Encyclopedia of
symbols, signs, emblems]. Moscow, Eksmo; St. Petersburg, Terra Fantastica,
2003. 524 p.
12. Kharuzin, N. Medvezh’ya prisyaga i totemicheskaya osnova kul’ta
medvedya [Bear oath and the totemic basis of the bear cult]. St. Petersburg,
1899. 72 p.
13. Uarziati, V.S. Maski i ryazhen’e v traditsionnom bytu osetin [Masks and
mummers in the traditional life of the Ossetians]. Sovetskaya etnografiya [Soviet
ethnography]. 1986, no. 3, pp. 87–88.
14. Kaloev, B.A. Osetiny [Ossetians]. Moscow, Nauka, 2004. 471 p.
15. Gatiev, B. Sueveriya i predrassudki u osetin [Superstition and prejudice
among the Ossetians]. Sbornik svedenii o kavkazskikh gortsakh [Collection of
information about the Caucasian highlanders]. Tiflis, 1876. IX, pp.1-83.
16. Chibirov, L.A. O nekotorykh perezhitkakh zoolatrii u osetin [On some
remnants of zoolatry among the Ossetians]. Materialy po etnografii Gruzii
[Materials on the ethnography of Georgia]. Iss. XVI– XVII. Tbilisi, 1972,
pp. 168-176.
17. Ierusalimskaya, A.A. Arkheologicheskie paralleli etnograficheski
zasvidetel’stvovannym kul’tam Kavkaza [Archaeological Parallels to
Ethnographically Attested Cults of the Caucasus]. Sovetskaya etnografiya
[Soviet Ethnography]. 1983, no.1, pp. 101–118.
18. Miller, Vs. Osetinskie etyudy [Ossetian studies]. Vladikavkaz, 1992. 713 p.
19. Narty. Osetinskii geroicheskii epos [Narts. Ossetian heroic epic]. Moscow,
Nauka, 1991, b.3. 175 p.
20. Iron-uyryssag dzyrduat [Ossetian-Russian Dictionary]. Vladikavkaz,
Alaniya, 2004. 540 p.
21. Chibirov, L.A. (ed.) Osetinskaya etnograficheskaya entsiklopediya
[Ossetian ethnographic encyclopedia]. Vladikavkaz, Proekt-Press, 2012. 686 p.
22. Abaev, V.I. Skifo-evropeiskie izoglossy: Na styke Vostoka i Zapada
[Scythian-European isoglosses: At the junction of East and West]. Moscow,
Nauka, 1965. 168 p.
23. Gabaraev, N.Ya. (ed.) Tolkovyi slovar’ osetinskogo yazyka [Explanatory
dictionary of the Ossetian language]. Moscow, Nauka, 2010, vol. 2. 488 p.
24. Gertsenberg, L.G. Morfologicheskaya struktura slova v drevnikh
indoiranskikh yazykakh [Morphological structure of the word in the ancient
Indo-Iranian languages]. Moscow, 1972. 274 p.
25. Chernetsov, V.N. Bronza ust’-poluiskogo vremeni [Bronze of the Ust-
Polui time]. Materialy i issledovaniya po arkheologii [Materials and research on
archeology]. 1953, no. 35, pp. 121-178.
26. Smirnov, K.F. Savromaty (rannyaya istoriya i kul’tura sarmatov [Savromats
(early history and culture of the Sarmatians)]. Moscow, 1964. 381 p.
27. Gabuev, Z.K. Etnogonicheskie predstavleniya drevnikh kochevnikov
Velikoi Stepi: Irantsy i tyurki [Ethnogonic representations of the ancient nomads
of the Great Steppe: Iranians and Turks]. Moscow, Nauka, 2002. 108 p.
28. Tolstov, S.P. Iz predystorii Rusi (Paleoetnograficheskie etyudy) [From the
prehistory of Rus’ (Paleoethnographic studies)]. Sovetskaya etnografiya [Soviet
ethnography]. 1949, no. VI–VII, pp. 39–59.
29. Abaev, V.I. Osetinskii yazyk i fol’klor [Ossetian language and folklore].
Moscow-Leningrad, 1949, vol. I. 603 p.
30. Abaev, V.I. Istoriko-etimologicheskii slovar’ osetinskogo yazyka [Historical
and etymological dictionary of the Ossetian language]. Moscow-Leningrad,
Academy of Sciences of the USSR, 1958, vol. I. 657 p.
31. Beili, G. Zabytyi yazyk simvolov [Forgotten language of symbols].
Moscow, Tsentrpoligraf, 2010. 574 p.
← Contents of issue
|